The longest series of visions were attributed to Alphonsine Mumureke, who had received the initial vision shortly after her admittance into Kibeho High School in October 1981 after her primary education, and the last on November 28, 1989. It was of a woman calling herself "Mother of the Word". When the war ended, she returned to Kibeho where she still lives today. The mentioned commissions produced numerous reports which were submitted to the Bishop of the Diocese of Butare to which Kibeho still belonged at that time. Approved visionaries Only the visions of the first three seers (Alphonsine Mumureke, Nathalie Mukamazimpaka, and Marie Clare Mukangango, aged 17, 20, and 21, respectively) received the solemn approval of Augustin Misago, Bishop of Gikongoro. Our Lady exhorted them to pray always and to teach others to pray with greater zeal and purity of heart. The fruits of the apparition are beginning to be realized in the land that witnessed so much destruction, as people turn to their Heavenly Mother. May she accompany each one in his journey and obtain for him the gift of reconciliation and peace. The last place, hell, was a most fearsome hot furnace where the only light was a shade of red that reminded Anathalie of congealed blood. Anathalie had to avert her gaze from the horrific scene of anguish and misery. In eager anticipation, thousands of pilgrims descended upon Kibeho for the occasion of the Solemnity, many looking for miracles, cures for themselves or for family members, answers to prayers or spiritual healings. 13www.nytimes.com/1995/04/24/world/as-many-as-2000-are-reported-dead-in-rwanda.html. What is the meaning of business ecosystem? Father Gbangbo seems to have played a major role in Alphonsines life as a spiritual advisor, also having influence on the Archbishop of Abidjan, Cardinal Bernard Agr, with whom Alphonsine was able to get into contact. She recounted to her eager listeners her experience of a dark place of despair and another place full of laughter and joyous voices ringing praises to God. Learning of the opportunity, Alphonsines parish priest intervened, and she was accepted into the school. 10Our Lady of Kibeho, Immacule Ilibagiza, Hay House Inc., pg 147. For several months, she was hosted at the monastery of the Trappistines of the Abbey of Our Lady of Clarity located not far from Bukavu city. The Bible was translated into the national language of Kinyarwanda, and nine dioceses were created. With the help of an Ivorian-Congolese (D.R. She witnessed acts of murder and genocide against innocent people. Alphonsine Mumureke. Since 1998 it goes by "Groupe Scolaire Mere du Verbe" (School of the Mother of the Word). / My heart is full of sadness, / My child, show me the love, / You love me, / Come closer to my heart.10 The Heavenly Mother had come to ask for repentance, fasting, penance, prayer; and her children were not responding. What makes Katoris play so moving is that it takes place at a time before the genocide, when there is still space for optimism in the lives of the schoolchildren it depicts. Survivors of the tragedy describe burning churches, streets clotted with corpses, starving livestock, mass graves, lost orphans and famine and disease everywhere the very things described by the three girls when recounting their terrible visions. A partir de lanne 1995 un bienfaiteur laida trouver une bourse dtudes lEcole Suprieure de Commerce Castaing, avec inscription la section de Secrtariat Bureautique. WHEN ALPHONSINE ASKED WHO SHE WAS, THE LADY REPLIED, I AM NYINA WA JAMBO WHICH MEANS THE MOTHER OF THE WORD. These witnesses, historically linked, were the only ones on the scene for some months, at least up to June 1982. The longest series of visions were attributed to Alphonsine Mumureke who received the first vision on November 28, 1981 and the last on November 28, 1989. Many others soon arrived: the school nurse to take her vitals and assess her medical condition; a Red Cross Official to conduct tests; a member of the Commission of Enquiry to note the facts; Abbot Augustin Misago, the spiritual guide (later the Bishop of Gikongoro, who would officially make a declaration in favor of the authenticity of the apparitions); and two seminarians, along with the entire school staff. On April 3, 2014, Pope Francis referred to Our Lady of Kibeho when addressing the bishops of Rwanda: Dear brothers, I want to assure you again of my closeness to you, and to your Diocesan communities, to the entire nation of Rwanda, and I entrust you all to the maternal protection of the Blessed Virgin Mary. The dissension between the Hutus and the Tutsis was essentially a class struggle, and not a tribal conflict,1 as is often believed. Many sins are being committed. Although she had only one year left in order to obtain a diploma level D5 that would qualify her as a primary school teacher, Nathalie did not complete her secondary school studies. Alphonsine Mumureke was born on March 21st, 1965, in the Roman Catholic Diocese of Kibungo, Rwanda. He became her spiritual director and took care of her during her stay at Ivory Coast. In April 1982, two commissions were authorized to investigate the events. Bodies lay crumpled, some hardly visible among the piles of burlap sacks, cooking pots and clothes: a mother whose child was still tied to her back, a young boy thrown over the torso of a man, another curled up in between the ashes of cooking fires. At the start of the 1981-82 academic year it received several dozen boarding students from all over the East African country, as it had in previous years. Following her studies, Marie Claire Mukangango became a teacher. document.getElementById('cloak06979af1fb68ed1cff9c75452df96a61').innerHTML = ''; The group concluded that she was truly with Our Lady on some mysterious expedition; they had no choice but to wait. \rDans la suite elle fut admise lInstitut Suprieur de catchse dAbidjan affili lUniversit Catholique dAfrique de lOuest. Of course we now know that, a decade after the Trinitys terrible visions, Rwanda was riven by a terrible genocide. The personal transformation of the seers (who passed all the criteria established by the Church), as well as many documents and investigations, were carefully examined. Then she slowly drifted upwards and disappeared into the clouds fading light. Under the guiding hand of Our Lady, her feisty, rude behavior ceased. At the time of the apparitions she attended Grade 4 of the elementary level at Kibeho College. The two commissions started their work immediately after their creation. She was baptised on August 12th, 1966 at the age of 5. Our Lady floated toward her without touching the ground. When asked about her future plans at the time of the apparitions, Alphonsine used to express her wish to join the religious congregation of the Benebikira Sisters. She was taken to a land of lighta place of communionwhere she saw seven angels singing indescribably beautiful hymns in praise of God. The visions lasted for hours. She had just finished a geography test and was filled with inexplicable emotions: confusion, joy, dread and fear. They next traveled to Isesengurwaa place of purification where the light was dimthe inhabitants of which were at peace but also suffering. Suddenly the crowd heard Alphonsines frightfully piercing screams. So much blood! The horror continued to unfold before her tear-filled eyes as she saw a million headless bodies piled up in a vast land, and not a single living person to help bury the dead. Various reasons justify the choice by Our Lady of these three visionaries already approved as visionaries. Among the signs for the credibility of the apparitions, the following should be mentioned: 1. the good mental health, the human balance, the attentiveness and the sincerity of the visionaries certified in the conclusions of the medical commission, comprising the opinion of a psychiatrist; 2. the respectful and sincere climate in which the events took place; 3. the absence of sensationalism in the habit of the visionaries, which indicates that the apparitions did not occur neither automatically nor controlled by them; 4. the conformity of the visionaries' messages and behaviour; 5. the tangible character of the ecstasies, according to the examinations of the commissions free of mental disorder or hysteria; 6. the genuineness and simpleness of the dialogues in the apparitions; 7. the fact that parts of the message were expressed in a more eloquent way than the visionaries would usually be able to due to their culture and religious formation; 8. the phenomenon of the "mystical journey" first of all for Alphonsine ( on March 20th, 1982) and then for Nathalie (on October 30th, 1982); 9. the frightening visions of August 15th, 1982, which proved to be prophetic due to the human dramas in Rwanda and throughout the country of the Great Lake region in recent years; 10. the extraordinary fasting of Nathalie during Lenten season 1983, rigorously monitored by the medical commission, whose members did not consist of (practicing) Catholics only; 11. the content of the message, remaining consistent, relevant, and orthodox; 12. the spiritual fruit already borne by these events, all across the country and even abroad; (Mons. She was baptized when she was 12 years old, on July 27 1977. At that time, Father Joseph Bezel, parish priest in France and a dear friend of Father Raymond Halter, helped Alphonsine to obtain a scholarship for the Business School of Castaing in Abidjan ,where she signed up for a three-year-programme of Business Secretary Education (from 1995/96 to 1997/98). It is in this context that Mons. Today, Rwandans continue to confront on a daily basis the pain of memory, the power of reconciliation, the challenges of redemption and forgiveness and the ineradicability of loss. But it was the Virgin Mary's alleged appearance to a third student, Marie Claire Mukangango, that convinced a lot more people that something extraordinary was indeed happening. Today, we humbly ask you to defend Catholic Online's independence. Our Lady poured out, as it were, so much love upon Alphonsine that she felt she would be lifted to heaven. Most of the colleges students were murdered. They come to the Shrine from all lands asking for forgiveness, for love, for healing and for strength to cope with the hardships of life. 2023- Bayard - All rights reserved - @international.la-croix.com is a site of La Croix Network. Marie Claire Mukangango was born in 1961 as the daughter of Basera and Vronique Nyiratuza in Rusekera, in the present district of Nyamagabe, in Mushubi parish, Diocese of Gikongoro. Some of her fellow students, teachers and nuns thought she was just trying to get attention or that she had lost her mind. The two commissions started their work immediately after their creation. From there, she continued her escape up to Bukavu in former Zaire together with many other refugees, including priests and religious of all ethnic groups. var path = 'hr' + 'ef' + '='; Lateron, she was hosted in a community of the Daughters of Mary Queen of the Apostles Sisters up to May 1996. Among the signs for the credibility of the apparitions, the following should be mentioned: 1. the good mental health, the human balance, the attentiveness and the sincerity of the visionaries certified in the conclusions of the medical commission, comprising the opinion of a psychiatrist; 2. the respectful and sincere climate in which the events took place; 3. the absence of sensationalism in the habit of the visionaries, which indicates that the apparitions did not occur neither automatically nor controlled by them; 4. the conformity of the visionaries' messages and behaviour; 5. the tangible character of the ecstasies, according to the examinations of the commissions free of mental disorder or hysteria; 6. the genuineness and simpleness of the dialogues in the apparitions; 7. the fact that parts of the message were expressed in a more eloquent way than the visionaries would usually be able to due to their culture and religious formation; 8. the phenomenon of the "mystical journey" first of all for Alphonsine ( on March 20th, 1982) and then for Nathalie (on October 30th, 1982); 9. the frightening visions of August 15th, 1982, which proved to be prophetic due to the human dramas in Rwanda and throughout the country of the Great Lake region in recent years; 10. the extraordinary fasting of Nathalie during Lenten season 1983, rigorously monitored by the medical commission, whose members did not consist of (practicing) Catholics only; 11. the content of the message, remaining consistent, relevant, and orthodox; 12. the spiritual fruit already borne by these events, all across the country and even abroad; (Mons. Amen. The exceptional long duration of the apparitions did not discourage the members of the two commissions, who worked with great zeal and the desire to examine the events impartially and without bias, investigating without rush but with patience and calm. She and her husband were among the thousands of victims of the Rwandan conflict. She successfully completed her secondary school education in July 1983 at Kibeho College with a diploma (level A3) which qualified her for primary school teaching. Forename Alphonsine. And they were causing increasing furor. Her mother, Gaudence Mukabaziga, died on Octobre 17th, 1998 from malaria. Thus, these first eight "visionaries" were chosen as a sample to be investigated in a specific way, without losing sight of the other supposed visionaries. Sanctuary Our Lady of KibehoB.P. He prayed that it would be a holy place of prayer, conversion, and reparation for the world. The two commissions continued their task as usual and were reinforced with some new members. She then saw a beautiful woman, who said, "I am the Mother of the Word.". In spite of this, she maintained that Alphonsine and Anathalie were the source of the trouble. Given the large number of the supposed visionaries, who had never had apparitions in a group and thus had to be investigated one by one, the commissions had to create methods of more efficiency in order to get on with their work. She was baptised on August 12th, 1966 at the age of 5. Whenever God called someone for a special mission in the history of salvation, He chose him / her right there, in their actual personal circumstances, and used him / her as he / she is, with his / her personality and character traits, all his / her qualities and personal shortcomings, capabilities and limitations. From time to time, relatives and Christians from her home parish, Muganza, come to visit her. between November 28th, 1981 and November 28th, 1982. Australian soldiers serving as part of the United Nations Assistance Mission for Rwanda estimated at least 4,000 people in the camp were killed by soldiers of the military wing of the Rwandan Patriotic Front, known as the Rwandan Patriotic Army. They are the ones who made Kibeho known as a place of apparitions and pilgrimage causing crowds of people to flock there. Catholic Religious orders and the diocesan clergy opened schools, universities and banks. Two words hover over the nations collective psychology: never again. Anathalie remains at the Shrine, fulfilling the promise she made to Our Lady, praying and offering her suffering for souls. She justifies this by referring to personal messages from the Blessed Virgin, whom she calls "Umubyeyi", mother. Then a few months later -- January 12, 1982 -- there were rumors that the Virgin Mary had appeared to another Kibeho student named Nathalie Mukamazimpaka. Yes, the Virgin Mary appeared at Kibeho on November 28th, 1981 and in the months that followed. Kibeho is a small parish nestled in Mubuga, the land of the seven hills in eastern Rwanda. So, ever since July 1982, Nathalie has been permanently staying close to the site of the apparitions at Kibeho. Rwanda and Burundi were once part of the German East Africa, from 1894 to 1918. The Bishop had personally witnessed an increase in Sunday and daily Mass attendance throughout the country, and more of the faithful were returning to the Sacrament of Confession. If you do not repent and convert your hearts, you will all fall into an abyss.8. But then another two students, Anathalie and Marie Claire the three became known as the Trinity insisted they too had been visited by the Virgin Mary and given the same apocalyptic warning. 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